Understanding Umrah Badal and How to Perform It
Some acts of worship can be done only by the person themselves. Others, by Allah’s mercy, may be performed on behalf of someone who cannot do them. Umrah Badal belongs to the second category, with clear limits and respectful conditions.
It is often considered when a parent, spouse, relative, or loved one has passed away, or when someone is permanently unable to travel due to illness, age, or physical incapacity. The intention is not symbolic. It is an act of worship performed with the hope that its reward reaches the person on whose behalf it is done.
This guide explains what Umrah Badal means, when it is allowed, and how it is performed in a clear, step-by-step way. It is informational only, not a fatwa. For personal cases, especially where there is disagreement or uncertainty, ask a trusted scholar.

What Umrah Badal means
Umrah Badal means performing Umrah on behalf of another person. The word “badal” carries the meaning of substitution or acting in place of someone. In this context, one person completes the rites of Umrah and dedicates that act to another person who cannot perform it themselves.
The person receiving the reward may be:
Someone who has died
Someone living but permanently unable to travel
Someone with a long-term condition that prevents them from completing Umrah
It is generally not done for a living person who is healthy and capable of performing Umrah themselves. If a person can reasonably go, they should perform their own Umrah rather than appoint someone else.
A key point is that Umrah Badal is not a shortcut for convenience. It is usually connected to genuine inability.
Who can perform Umrah Badal
The person performing it should be Muslim, sane, and physically able to complete the rites correctly. Many scholars state that the person should have already performed Umrah for themselves before doing it for someone else. This is based on the principle that a person should fulfill their own duty before acting on behalf of another.
The person should also understand the basic rites of Umrah, including ihram, tawaf, sa’i, and cutting or shaving the hair. The act must be done with a sincere intention, not as a casual favor or travel add-on.
For a living person, consent matters. If someone is permanently unable to go, they should ideally give permission for another person to perform Umrah on their behalf. For a deceased person, a close family member may arrange it with the hope of reward for them.

When Umrah Badal is appropriate
Umrah Badal is most commonly arranged in two situations.
The first is for someone who has passed away. Family members often wish to honor them through worship and supplication. Performing Umrah for a deceased parent or relative is one way to seek reward for them, along with making dua, giving charity, and maintaining family ties.
The second is for someone permanently unable to perform Umrah. This may include a person who is severely ill, very frail, or physically unable to endure the journey and rites. Temporary illness is different. If recovery is expected, it is better to wait until the person can perform Umrah themselves.
The difference matters because Umrah is an act of worship tied to intention, body, movement, and presence. Badal applies when personal performance is no longer possible in a real and lasting sense.
How to perform Umrah Badal
The actual rites are the same as a normal Umrah. The main difference is the intention at the beginning.
Make the intention clearly
Before entering ihram at the miqat, the person performing Umrah should intend that this Umrah is for the named person. The intention is made in the heart. It may also be spoken in simple words, such as:
“O Allah, I intend to perform Umrah on behalf of [name].”
There is no need for complicated wording. What matters is clarity and sincerity.
Enter ihram from the miqat
The pilgrim enters ihram at the proper miqat point. They follow the usual rules of ihram, including wearing the required garments for men and observing the restrictions of ihram.
After making the intention, they recite the talbiyah. If they wish, they may say wording that indicates the Umrah is on behalf of the other person.
Perform tawaf around the Kaaba
The pilgrim then performs tawaf, circling the Kaaba seven times as part of the Umrah rites. Tawaf should be done with humility, remembrance of Allah, and dua.
The person does not need to repeatedly mention the person’s name during tawaf. The original intention is enough.
Pray after tawaf
After tawaf, the pilgrim prays two rak‘ahs if possible, according to the normal practice of Umrah. If the area is crowded, they should avoid blocking pathways or causing harm. Worship should be done with care for others.
Perform sa’i between Safa and Marwah
Next, the pilgrim performs sa’i, walking between Safa and Marwah seven times. This is done as part of the same Umrah intended for the other person.
Dua can be made for the person during sa’i, especially asking Allah to accept the worship and forgive them.
Cut or shave the hair
The Umrah is completed when the pilgrim cuts or shaves the hair. For men, shaving is often considered better, though cutting is valid. Women cut a small portion from the ends of the hair.
Once this is done, the state of ihram ends and the Umrah Badal is complete.
Mistakes to avoid
A few common mistakes can cause confusion.
Do not perform it for someone who is able to go themselves. Badal is not meant for convenience, busy schedules, or avoiding travel.
Do not combine several people into one Umrah. One Umrah is for one person. If someone wants to perform Umrah for more than one person, they should perform separate Umrahs, each with its own intention and ihram.
Do not neglect your own worship. If you have not performed Umrah for yourself, ask a scholar before taking on Umrah for someone else, as many scholars require the proxy to have completed their own Umrah first.
Do not treat payment as the main purpose. Some people appoint a trusted person or service to perform Umrah on behalf of a loved one. If payment is involved, it should remain honest, transparent, and secondary to worship.

The heart of Umrah Badal
Umrah Badal is a meaningful act because it joins worship with loyalty, mercy, and remembrance. It allows someone to perform a sacred journey on behalf of a person who cannot stand in those sacred places themselves.
The outward steps are simple: intend, enter ihram, perform tawaf, complete sa’i, and cut or shave the hair. The inward work is just as important: sincerity, humility, and hope in Allah’s acceptance.
For anyone arranging it, the safest path is to choose a capable, trustworthy person and confirm the details with reliable religious guidance. Done properly, it becomes more than a journey. It becomes a gift of worship offered with love.



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